A CRISIS OF POWER, SILENCE, AND RESISTANCE

A Crisis of Power, Silence, and Resistance

A Crisis of Power, Silence, and Resistance

Blog Article

Across borders, languages, cultures, and social classes, from conflict zones and refugee camps to boardrooms, schools, and homes, the pervasive and persistent reality of gender-based violence continues to shape the lives of millions, primarily women and girls, though not exclusively, as LGBTQ+ individuals and gender-nonconforming people are also subjected to a spectrum of physical, sexual, emotional, and economic abuse rooted in patriarchal systems of domination, unequal power dynamics, and entrenched societal norms that normalize violence, silence victims, and protect perpetrators, and despite the global recognition of this crisis by human rights organizations, legal frameworks, and public health institutions, gender-based violence remains one of the most underreported and underpunished crimes, with survivors often facing stigma, disbelief, retaliation, or institutional indifference when they come forward, making justice elusive and recovery fraught with additional trauma, and this violence takes many forms—domestic abuse, sexual assault, harassment, child marriage, female genital mutilation, honor killings, human trafficking, cyberstalking, and reproductive coercion—each manifestation a reflection of the deeper cultural, legal, and economic conditions that permit, excuse, or even encourage the subjugation of one gender over another, and while these issues manifest differently in various contexts, the root causes remain disturbingly similar: unequal access to power, systemic misogyny, harmful masculinities, lack of education, and the failure of institutions to protect the most vulnerable, and the COVID-19 pandemic further illuminated and exacerbated this reality, as lockdowns and economic strain led to a dramatic increase in reported cases of domestic violence, while at the same time restricting access to shelters, legal services, and community support systems, creating what the United Nations has called a “shadow pandemic” of violence within the pandemic, and in conflict and post-conflict settings, sexual violence is often used as a weapon of war, not only to harm individuals but to terrorize communities, destabilize populations, and reinforce power through shame and fear, and the failure of global institutions to consistently prosecute such crimes or support survivors underscores the gap between rhetoric and action in international justice, and even in so-called peaceful societies, the normalization of everyday misogyny—through media, language, jokes, institutional practices, and public silence—creates a culture in which abuse thrives, survivors are blamed, and calls for change are met with denial, minimization, or hostility, and legal systems often fail to deliver justice due to inadequate laws, lack of training for law enforcement, underfunded judiciary mechanisms, and societal biases that treat male aggression as natural or female resistance as hysterical, and meanwhile, the burden of prevention and healing continues to fall largely on survivors and grassroots organizations who work tirelessly, often with limited resources, to provide support, raise awareness, and shift public attitudes in the absence of meaningful structural change, and the digital age has introduced new forms of gender-based violence, from non-consensual image sharing and online harassment to doxxing and algorithm-driven abuse, expanding the reach and anonymity of perpetrators while exposing gaps in tech regulation, platform accountability, and user protection that leave many survivors vulnerable and silenced, and while some countries have made significant legal reforms and launched public campaigns to combat gender-based violence, enforcement remains inconsistent, political will fluctuates, and intersectional inequalities—such as race, class, disability, migration status, and age—often determine who is heard, who is believed, and who receives protection, and thus efforts to end gender-based violence must be deeply intersectional, addressing the compounded vulnerabilities faced by marginalized groups and centering their voices in the design and implementation of solutions, and education plays a crucial role in this transformation, beginning with comprehensive gender equality curricula that challenge harmful stereotypes, foster empathy and consent culture, and engage boys and men as allies in dismantling patriarchy rather than reinforcing it, and media representation also matters, as narratives that glamorize control, romanticize jealousy, or trivialize abuse must be replaced with stories that highlight respect, equality, and survivor resilience, and funding is critical, as many shelters, hotlines, legal aid centers, and advocacy groups operate on the brink of collapse despite being lifelines for countless individuals, and governments must treat gender-based violence not as a side issue but as a central public health, human rights, and social justice concern that demands integrated, sustained, and accountable responses across all sectors of society, and international cooperation is also vital, as trafficking networks, migration flows, digital platforms, and corporate policies cross borders, requiring harmonized frameworks, survivor-centered protocols, and shared commitments to prevention, protection, and prosecution, and most importantly, the fight against gender-based violence must move beyond symbolic gestures and into the realm of transformative action, reshaping laws, institutions, cultures, and power relations in ways that do not merely respond to violence but prevent it from occurring in the first place, and this requires listening to survivors—not to extract their pain for policy reports or media headlines, but to understand their needs, honor their courage, and amplify their leadership, because a world free of gender-based violence is not a utopian dream but a moral imperative, a foundation for peace, justice, and human dignity that benefits everyone, and only by naming the violence, confronting the systems that enable it, and committing ourselves to solidarity, accountability, and radical care can we begin to build that world together.

그는 매일 같은 벤치에 앉는다. 사람들은 그를 스쳐 지나가지만, 그의 눈은 매일 세상을 다시 살아낸다. 젊은 시절 조국을 위해 일했고, 가족을 위해 희생했으며, 나라의 기틀을 세운 어깨 위에서 수많은 오늘들이 자라났지만 이제 그는 월세와 병원비, 그리고 외로움 사이에서 선택해야 한다. 노인 복지는 단지 ‘돕는 것’이 아니라 ‘기억하는 것’이다. 우리는 그들이 살아온 시간을 존중하고, 그 시간의 무게만큼의 배려를 제공할 책임이 있다. 그러나 현실은 고독사라는 말이 익숙해지고, 무연고 장례가 늘어가고 있으며, 경로당은 폐쇄되고 요양시설은 인력이 부족한 상태다. 복지 혜택은 제도 속에 잠겨 있고, 신청 방법은 복잡하며, 도움을 청할 수 있는 창구조차 사라져간다. 감정적으로도 노인들은 무력감과 단절 속에서 살아간다. 자신이 더 이상 사회의 중심이 아니라는 느낌, 쓸모가 없다는 시선, 조용히 사라지기를 바라는 듯한 사회 분위기. 하지만 우리는 잊지 말아야 한다. 그들이 없었다면 지금의 우리는 없었다는 사실을. 고령화 사회는 단지 숫자의 문제가 아니라 태도의 문제다. 단절된 대화와 세대 간 불신을 줄이기 위해서는, 우리가 먼저 귀를 기울여야 한다. 일부 노인들은 하루하루의 답답한 삶 속에서 작은 위안을 찾기도 한다. 온라인을 통한 정보 습득이나, 잠깐의 디지털 여흥 속에서 스스로를 놓아보려 한다. 예를 들어 우리카지노 같은 플랫폼은 단지 놀이라는 의미를 넘어서 때로는 통제감이나 자존감을 회복하는 하나의 도구가 되기도 한다. 마찬가지로 룰렛사이트와 같은 공간 역시 정해진 규칙 안에서 예측 가능한 세계로의 잠깐의 도피처가 되기도 한다. 물론 그것이 문제를 해결하진 않지만, 문제를 느끼지 않도록 만들어주는 것은 분명하다. 그러나 우리 사회는 일시적인 해소가 아닌 구조적인 대안을 마련해야 한다. 기본 소득, 무상 건강검진, 커뮤니티 케어, 노인 정신건강 관리 시스템, 자발적인 봉사와 연대 등을 통해 실질적인 존엄을 회복시켜야 한다. 이제는 우리가 묻고, 들어야 할 시간이다. “괜찮으셨어요?”라는 질문이 아닌, “어떻게 살아오셨어요?”라는 경청이 필요하다. 그리고 그 대답 위에 우리는 더 따뜻하고 정직한 노후를 함께 그려가야 한다.
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